ODE IN THE DEVANS OF KHORAZM

Abstract

In eastern poetry, qasida is considered one of the most ancient genres, and the originality of qasida will be the embodiment of circumstances such as the vaste, praise, praise of a certain person or important event, the recognition of the highest qualities, characteristics of the one being praised. Mugim occupies a place in the qasi devons. At first the qasidas referred to Arabic literature, and qasida's ghazal genre, which was separated from the tağazzul.

At the end of the XIX century at the beginning of the XX century, talented creators grew up in the literary atmosphere of Khorezm. As King and poet, Muhammad Rahimkhan soniy – Feruz placed great importance on art, literature. As a result, the lyrical poems of many poets were summed up and their devotions were given order. Experts have found that about a hundred poets of the mid-19th century in Khiva gave the Devonian order, of course, the king himself is among them. Some poets were zullisonayn and they gave order to the Uzbek and Persian devons. Kharezm devons are distinguished by a variety of genres, traditionalism. This article analyzes the construction and thematic aspects of the Khorezm devons, in particular the qasidas, which were succeeded by the "Devani Sultani" and "Devani Sadi". While Muhammad Rahimkhan leads a large literary school in Sani – Feruz Khiva, he also challenges his close relatives to enter this circle, write poetry, Devonian order. Sayyid Nasir Tora was the grandson of Muhammad Rahim Khan Soniy – Feruz, who wrote poems under the pseudonym Sultani and gave order to the "Devani Sultoni". In "Devoni Sultani", poems of twelve different genres are summed up, and quantitatively ghazal is the main one. The four qadis, located from the Sultanate of Iran, are written in traditional form.

Sayyid Nasir Tora -Sultani qasidas written in the form of qasidai tom fall under the order of bahariyot qasidas. Sayyid Sadullah Tora Saadi qasida is also created in the form of a qasidai tom, in thematic terms the bahariyot differs from the qasida.