ILK O‘RTA ASRLAR ARAB NASRI(NOTIQLIK JANRI) –XITOBALARDA USLUBNING AHAMIYATI
DOI:
https://doi.org/10.37547/ot/vol-02-02-04Keywords:
braj, nanddas, bhakti, poetry, krishna, chitswami.Abstract
This article is devoted to the study of the style, which is one of the important problems of literary studies, and its position in the early medieval Arab prose, particularly in the oratorical genre (khitaba). To explore the genre of the khitaba, which was highly influential in the Arab literary heritage of the Arabs in the early Middle Ages, the author tries to find the origins of the Arab people's innate talent for the verbal arts and the high respect for those who use them.
The author of the article examines with a deep scientific eye those methodological features used by the khatibs, which helped transform the khitaba, which existed as a simple communication in the life of the Arab people and its tribal relations into a literary genre.
The author recognizes that the ability of speakers(khatibs) to choose different styles depending on the level of audience, tone, speech situation, speaker's purpose and topic of speech plays an important role in enhancing the impact of speech.
The author tries to scientifically investigate how the style of the khitaba, which became the leading genre in certain periods of Arabic literature, was influenced by social and political situations in the period of Jahiliyya, early Islam and the Umayyad Caliphs.
She identifies common and different features of the style of orators of all three periods named, and evaluates them from a literary perspective. The article methodically analyzes typical speeches, fully reflecting the uniqueness of the style of each period.
In the process of analysis the author tries to show that dynamic changes in the style of speech occur under the influence of artistic colors. At the end of the article the author expresses her opinion about the style of early medieval arabic khitabas and the importance of this important literary element in the public speaking of Arab orators.